By Carmen K. Sisson | Christian Science Monitor MEMPHIS, Tenn. — Spirits were high, even as tired ankles protested the last of 50 punishing miles that began Sunday in Dundee, Miss. and ended Tuesday in Memphis. Six youths, ranging in age from 14 to 19, walked along Mississippi Highway 61,…
“For those on the outside looking in, they’re seeing that the churches can’t even come together,” says Urban Hope member Dion Watts. “That’s something that has been a Goliath – a huge stumbling block. If we can come together on this, the message it will send to the rest of the world will be profound.”
Selma is a reflection, both good and bad, of life in Alabama’s rural Black Belt, where poverty remains entrenched. Selma has both been lifted by and bears the burden of its history. As one of the main cities in this agricultural area, many expect it to forge a renaissance and lead some of the South’s poorest counties back to prosperity while providing a glimmer of hope to an increasingly racially polarized nation.
For most of the 20th century, blacks were buying one-way tickets out of the Jim Crow South in hopes of a better life. Nearly 6 million African-Americans followed the railroads to places like Detroit and Chicago, never dreaming that their children and grandchildren would someday lead a return migration, chasing the American dream back down the Mississippi and straight across the Mason-Dixon line.
Hot-button issues like racial profiling, police stop-and-frisk practices, and social justice have joined global causes like immigration reform, women’s rights, and issues affecting other minority communities, suggesting a blurring of the lines between the ideological underpinnings of today’s youth-led civil rights movement and that of the 1960s. Call it Civil Rights 2.0.
In many places, it will end a decades-old culture of silence. People here don’t like to remember the nights of church bombings and explosions; the sound of rifles being loaded in the dark as citizens patrolled sidewalks and sanctuaries, trying to stem the violence. They don’t like to remember the fear and distrust – between blacks and whites, but also among themselves.
